165 years old Saint Maries Cathedral Church after renovation |
The
nation that cannot preserve its history, its identity is lost away into the
chapters of history. History is not the name of the stories and references told
in the books but the importance of Historical Monuments and Cultural Heritage on ground is far more than stories in books of history. Alas! We residents of Multan have badly failed to
preserve our cultural heritage. This is the reason that despite being one of
the oldest civilizations of the world we (Multanis) have the references in
historical books but nothing available on ground.
Despite
of being the Capital of the state, consisting of wide plains for thousands of
years the identity of Multan is limited to only “گردوگرما،گدا گر و قبرستان” (Dust, Hot Weather, Saints and
Graveyards). That is why whenever development of civilization or culture is
discussed Multan is not mentioned anywhere; there is only Punjab or Indus
Civilization but no one is ready to disclose that how and from where these two
civilizations came into existence while Multan is accepted to be one of the
oldest cities of the world that is still inhabited which has its references in
different books. According to these references the state of Multan was spread
to the coast of Makran with different names while Hind and Sind was not a state
but regional identity. For example a book “Chach Nama” written by Ali Muhammad
Kofi (a tourists) in Arabic language was translated into English by Deputy
Commissioner Hyderabad Mirza Kalech Baig and published on 20 November 1900 with
the name of “Ancient History of Sindh”. Ali Muhammad Kofi came from Syria in
1216 and got inhabited at Uch Sharif. His book covers period of Raja Chach to
the arrival of Muslims in Sindh. After reading this book it seems there is further
research needed over the words Sind, Hind and Ind (from which India was
derived). If we look at the words Sind and Hind these words or names used for
identity were used in Sanskrit or even the languages spoken before it to denote
the area across the river or around the river. The name Multan was given to
this region or city after arrival of English otherwise it has dozens of names.
Moreover, the Name
Hind or Hindustan was given by Mughals that is why in 2004 an important figure
of India, Mulayam Singh Yadav along with other Indian politicians demanded that
name of India should be changed to “Bharat”; they were of the view that
Hindustan was the name given by Mughals and when English defeated Mughals they
(English) were not able to pronounce “Hind” so they named it as “Ind” i.e.
India, this name had already been widely used due to East India Company.
Let’s look at the
history of Multan from another reference; in 641 a Chinese researcher and
tourist “Hiuen Tsang” expressed his surprise in these words, “the presence of 5
rivers (Ravi, Sutlej, Beas, Jhelum, Chenab and Indus) in the same region and
its fertility shows that Multan might be the oldest civilization of the world
because human beings settled in the form of villages or cities in those areas
where water was abundant in the form of rivers or streams to fulfill human
requirements of food”. In the same way if we study the travelogue of Sheikh Abu
Abdullah Muhammad Ibn-e-Batuta from 1324 to 1354 that was translated into
English by George Rutledge and published with the title of “Ibn-Batuta Travels
in Asia and Africa” in 1929. Although Ibne Batuta’s travelogue consists of
75000 miles but whatever is written into it is enough to put light on the
historical importance of Multan. Following lines are written on the page 181 of
the book, “When we reached the river called Panjab, which is frontier of the
territories of the Sultan of India and Sind, after crossing the river of Sind
called Panjab, our way led through a forest of reeds in which I saw a Rhinoceros
for the first time”. This paragraph
shows that at that time Indus River was known as Panj Aab not as Indus. In the
same way this line is written on page 186 of the book, “From Uja I travelled to
Multan the Capital of Sind and residence of the Principal Amir”.
Lt Gen Abid Pervaiz (right) and Bishop Munawar Ramal Shah along with Bishop Humphrey inaugurating the renovated Church |
However, if we ask
today any historian, politician, teacher, professor or University’s department
of History that where and at what point Ibne Batuta met Amir of Multan, perhaps
no one would be able to answer it. This would be something from past if we ask
that where was the Palace of Mulraj the ruler of Multan, whether he has any
house or not; no one would be able to answer it while if we look at the history
this is only 200 years back which is considered in history as something of near
past. The condition of our indifference to history of Multan is that “Sheesh
Mahal” resident of Nawab Muzaffar Khan, ruler of Multan was not destroyed even
by the Mulraj when he captured the Multan city and even English preserved the
Palace when they captured Multan in 1848 but few years ago our provincial govt.
demolished such a historical cultural heritage and constructed hospital over
there while govt. could have easily acquired land from anywhere else for
hospital. Not only this Sheesh Mahal, Hindu Temple of Prahlad Bhagat that was
5000 years old was destroyed as a revenge of destruction of Babri Mosque in the
hands Hindu Extremists. While no one from Hindus has visited this temple for
worship since 1947 and it was used as a store of wheat grains for the visitors
who visited a nearby shrine of Saint Hazrat Bahauddin Zakariya Multani.
Bishop Rev Leo Roderick Paul, Lt Gen Abid Pervaiz, Maj Gen Umar Farooq Durrani and Mr Jallaluddin Romi with others in inaugural ceremony |
If we look at the
history of Multan it can be divided in five parts; (1) Time before the arrival
of Arians (2) Period after arrival of Arians, reinstatement of Hinduism and
period of Brahmans (3) Muslim rulers and after them rule of Mulraj (4) Arrival
of East India Company after defeating Mulraj (5) Multan after 1947.
It is not possible to
cover the whole topic in a single article; however, we will only discuss here
historical buildings that are present at that time. Multan has few old
monuments or historical remains of Hinduism, historical mosques, shrines of
Sufi Saints; moreover, fort whose central gate was reconstructed at the time of
Ayoub Khan and named as Baab-e-Qasim (Qasim’s Door) and fort was named as Qila
Quhna Qasim Bagh, old wall around the city and few buildings constructed during
English reign are still present. However, the building present within the
cantonment are intact and preserved in their original condition due to the care
taken by Pak-Army, while the credit of preservation of historical buildings
outside cantonment also goes to the army as well who preserved few gates over
the firewall of city by reconstructing or repairing them. Moreover, all the historical
buildings present within the Multan cantonment are in the use of higher command
of Pak-Army or Garrison, one of them is Multan Garrison Mess (MGM) building
consisting of 13 domes which is always open for the general public of Multan or
the historical Saint Maries Cathedral Church located on Qasim Road that was
constructed 165 years ago; this Church was built where English army had camped
before attacking Mulraj, those soldiers who got injured during the war were
shifted to this place for treatment and those who were killed in the war were
given funeral rituals at this place so this place was much important for English.
After a long war when English
army defeated Mulraj and decided to establish cantonment keeping in view the
historical importance of Multan, the plan for roads, construction of buildings,
settlement of civilians was planned, English decided to construct the church
over that place where English army had encamped. The road on the front side of
Church was named as Cambridge Road now a days known as Qasim Road and street on
the right of the church was named as Hastings street. After passage of long
time the building of church become target of depreciation in the hands of time
while other buildings were in better condition due to the care they received by
Pak-Army. According to international law any building that is older than 100
years gets the status of national heritage. Although, 165 years old building of
Church was responsibility of Cantonment Board Multan but Cantonment Board
remained indifferent that any attempt to reconstruct or repair the church might
be taken as interference in their religious affairs by Christian Community.
Brig Taufiq Tahir when
took over the charge as Station Commander, the building of the church got his
attention; the monument of construction was in poor condition due to lack of
care. When he contacted Church administration it was disclosed that Bishop of Multan,
Rev Leo Roderick Paul was also concerned about the poor condition of the
building but due to shortage of huge amount required for restoration of the
building it was not possible for him. Brig Taufiq offered the services of
Cantonment Board for restoration and reconstruction of Church; Brig Taufiq had already
taken Commander 2 Corps and Commander 1 Armed Division in this regard. As soon as
Bishop of Multan expressed his willingness to accept the offer, Brig Tahir
ordered expansion of the Qasim road in front of Church, construction of green
belt and landscaping as well as reconstruction and renewal of Church to
Cantonment Board Multan.
The purpose behind
reconstruction of Church for army was preservation of cultural heritage as well
as promotion of inter-religious harmony which is need of the hour after
different attacks over the worship places and tension created into the brains
of the public due to these attacks. Inter-religious harmony was practically
observed when on 08 December 2013 during the inaugural ceremony of the Church, Muslim
participants of the ceremony offered Evening Prayers in the lawn of the Church,
this scene got the attention of the media and on the other day newspapers
published these pictures on their front pages.
All the expenses
incurred for restoration or renewal of the Church was borne by Station
Headquarters and from the funds of Pakistan Army. Technical expertise was
provided by Cantonment Board Multan; Garden Branch and Engineering Branch of
Cantt. Board worked round the clock to complete the construction of walls and
paint etc within a very limited time period. Not only this, during the
expansion of the road the flow of traffic was kept steady as well. Commander 2
Corps Lt Gen Abid Pervaiz himself supervised the renewal and Station Commander
Brig Taufiq Tahir often visited the place after office timings to encourage the
workers. On completion of renewal and restoration work an inaugural ceremony
was held on 8 December 2013, which was attended by Commander 2 Corps, Garrison
Commander, Civil Officials and notables from the city. During the ceremony Brig
Taufiq highlighted the purpose of renewal of the Church; Bishop of Multan Roderick
thanked Pakistan army. Chief Guest, Lt Gen Abid Pervaiz highlighted the work
done for restoration of historical buildings in Cantonment area and future
plans and said that inter-religious harmony is the identity of Islam as Islam strives
to protect rights of followers of other religions. Renewal of historical Church
was declared as a Christmas gift to Christians of Multan…
Written by Khalid Baig,
Date: 25 Decemeber2013.
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